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VIDEO Bosnian Muslim Army soldiers play soccer with the head of a beheaded Christian prisoner (1993)
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Alija Izetbegović wrote that an Islamic government is not possible except in the context of an Islamic society, which can exist only when the absolute majority of the population is constituted by sincere and practicing Muslims.
The Islamic order can be realized only in the nations in which Muslims represent the majority of the population. Without this social premise, the Islamic order fall to be mere power (for the lack of the second element, the Islamic society) and can revert to tyranny. Non-Muslim minorities in an Islamic state should be granted religious freedom and every protection. Muslim minorities in non-Islamic majority countries should be loyal to every social duty and every norm imposed by the community, on condition that they don't offend Islam and Muslims, and of being able to dispose of religious freedom and of a normal life.
Other quotes from the book include:
Muslim nations will never accept anything that is explicitly against Islam, because Islam here is not merely a faith and the law, Islam has become love and compassion. One who rises against Islam will reap nothing but hate and resistance.
In perspective, there is but one way out in sight: creation and gathering of a new intelligence which thinks and feels along Islamic lines. This intelligence would then raise the flag of the Islamic order and together with the Muslim masses embark into action to implement this order.
The upbringing of the nation, and especially the mass media – the press, TV and film – should be in the hands of people whose Islamic moral and intellectual authority is undisputed.
There's no peace or coexistence between the Islamic faith and non-Islamic social and political institutions."
Other theses of Izetbegović, which are categorized by some as belonging to Islamic fundamentalism and others as simple affirmations of orthodox faith", include the belief that an Islamic state should ban alcohol, pornography and prostitution, the vision of Islam not only as a private belief but as public lifestyle with a social and political dimension, and the transcendence of national borders by the brotherhood of the whole Islamic world, the Ummah.
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